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The Eucharist and the Christian family

on Wednesday, 01 August 2012. Posted in Church teachings

Catechesis by Archbishop Hickey of Australia

Archbishop Hickey from AustraliaDuring the Eucharistic Congress in Dublin, various speeches were given each day by key speakers on topics related to the Eucharist. Here are excerpts from a catechesis on the Eucharist and the Christian Family given on June 12 by the Most Rev. Barry James Hickey, Archbishop Emeritus of Perth, Western Australia:

In these days when the Catholic Church is under attack, partly because of the sins of some of its leaders, but mainly because of its uncompromising teachings, I wanted to affirm the importance of Christian marriage today and the futility of modern alternatives to marriage.

How absolutely necessary it is for us to proclaim to the world the gift that Christian Marriage is! I saw an opportunity to say in this very public forum that Christian marriage is now under fierce and hostile attack, and that we cannot let that deter us from affirming the great vision of Jesus and St Paul to a world desperately in need of it. The gift we give to a world of broken relationships and unloved children is the beauty of Christian marriage and our desire to reach out to the victims of broken marriages. Jesus has entrusted to us this pearl of great price. We must care for it as it is a rare treasure...

Let us start this talk on a very high plane with the words of St Paul in Ephesians, Chapter 5. St Paul speaks of a “deep secret” now revealed that the loving union of husband and wife is so unique that it is to be an image of the union between Christ and His church, based on love.

 

The Eucharist and Christian Marriage

Pope John Paul II wrote in Familiaris Consortio in 1981 “that God in himself lives a mystery of personal loving communion”. He goes on to say that if we are created in the image of God, we also have the capacity and the obligation of love and communion. To love, therefore, becomes the vocation of every human person, and in marriage especially, involving as it does, the human body as well as the human spirit.

50th Eucharistic Congress LogoThus he sanctifies the intimate love and embrace of husband and wife in marriage as they give themselves totally to each other. This is the image of God’s love for us, as St Paul taught. The Holy Father points to the role of the Eucharist in the life of the family. Not only does the Eucharist nourish marriage and family life and deepen its union with Christ, it also includes the aspect of sacrifice, which is central to our understanding of the Eucharist. The Eucharist is a representation of Christ’s sacrifice of love for the Church, and was sealed with his blood on the cross. The Eucharist is the source of strength for couples who know without exception that committed love requires a spirit of self-sacrifice, freely and joyfully given.

The knowledge that Jesus’ love for us involved the ultimate price empowers and motivates couples to fully commit themselves to their vocation as spouses and parents, no matter what the cost.

We turn to the exhortation of Pope Benedict XVI called Sacramentum Caritatis or the Sacrament of Love, meaning of course, the Blessed Eucharist. It could also mean the Sacrament of Matrimony, which is also a Sacrament of Love.

The Holy Father argues thus – If the Eucharist is the abiding sign of the covenantal love between God and the Church, that love is indissoluble — it will never be broken. It cannot be broken because God is always faithful to his promises.

Christian marriage must therefore be indissoluble if the love of God for his church is to be compared to it. “What God has joined together let no one put asunder: (Mk 10:9)

The Eucharist, symbol of God’s unfailing love, is also the symbol of the unfailing love of Christian marriage. It also provides the strength and the grace to nourish the marriage.

The Holy Father goes on to say that the force of this teaching reveals its “radical newness”. It reveals how different Christian marriage really is compared to the diversity of human relationships we see around us. It is new in its permanence and in the quality of the union between husband and wife. We are speaking of God’s original plan which was modified by Moses, as Jesus said, because of their hardness of heart. Jesus restored the marriage bond as it was meant to be. The hardness of the human heart has not changed much. Marriage continues to fail because of it. Sin enters and causes huge damage.

Nevertheless we must call people to a higher vision despite human weakness, and point to the Blessed Eucharist as the source of strength and grace, and the very presence of the healing Lord within the life of the family.

The pastoral problems facing the Church and its pastors when marriages break up are very real, says the Holy Father. At the same time the pastors must offer guidance that respects the truth, and urge people in painful situations to continue to attend Mass and to pray for an answer that respects the truth, knowing that they have in our Eucharistic Lord a compassionate Savior.

 

Fruitful Marriage

The respect of truth must extend also to the matter of children. Truth is not respected when couples defy church teaching on contraception. It sets up an inner conflict which undermines faith, and causes mistrust of Christ’s mandate to teach on matters of human sexuality. It undermines one’s own prayer life and eventually our trust in God.

The wisdom of the world has chosen to ignore, even ridicule Catholic teaching on the matter of openness to children, and has taken a different and tragic path. Artificially separating sex from its possible consequences has led to the separation of sex from marriage itself and has led to the proliferation of casual unions, to the exploitation of young women, to false hopes that sexual activity will lead to love, and to the abandonment of marriage by millions of people around the world.

Faced with this, the Church can either compromise and face irrelevance, or continue to teach Christ’s truth about marriage, life and love, and pray that the world will listen.

 

A new paganism has arrived

Let me tell you some of the things I have heard lately that have shaken me.

Around the western world today there are educators pushing for an entirely new education program for children. They are looking for support from education departments around the world and from the United Nations. In some countries it is already being trialed.

These teachers want to take over sex education from the parents because they want a complete break from the past. Teachers in one country I know are now telling young people before puberty to become sexually aware and to experiment.

The family is under treathAt puberty they are urged to become sexually active as soon as possible or they will grow up with inhibitions, fears of sex and will have psychological problems. They are to be fully instructed in contraception and abortion as ways of continuing to enjoy a full sexual life. They are told to prefer serial unions of choice rather than marriage, and to severely limit the numbers of children, as the world is overpopulated.

They are to be trained to deny gender differences of male and female as these are only social constructs. They are told that homosexuality is a legitimate sexual outlet, and often preferable because children do not come from their sexual activities.

We might bemoan the tragic slide from traditional values, but what is happening today is far worse. What we condemn is now being taught to children as the way to a happy sexually satisfied life. This new paganism has arrived and without proper vigilance will spread throughout the world. Church leaders will no doubt protest when this new program is out in the open. They will need to be very courageous because the work of Satan is so pernicious that they may well face laws, already enacted in some countries, where it is against the law to propagate our own Catholic moral teachings.

The position is very serious, but we know that Christ has already won the victory over Satan and we go forward without backing down.

 

Immediate problems

Only a few years ago one could safely assume that our understanding of marriage was generally accepted.

Not so today. Things have changed radically. Increasingly marriage is being promoted as only one of the many options in human sexual relationships. Recent years have witnessed a sharp rise in cohabitation before marriage. These so-called partnerships are even taking the place of marriage.

Adding to this is the pressure to change the very definition of marriage from a union of a man and a woman to a union of two persons of the same sex. The ideal of Christian marriage is under great threat.

The much publicized romances and brief marital unions of so-called “idols” of screen and television only contribute to the trivialization of marriage. The availability of easy divorce undermines the strength of commitment that true marriage requires and encourages the view that marriage is no longer a permanent contract.

 

Opening of the Mass

 

Consider the children

One must be concerned about the increasing number of children who are born out of marriage and those who grow up in single parent families, often without a father. When the relationship breaks down the father is generally the one who has to live away from the children. While such a situation calls for compassion and understanding, it is not ideal.

Given the stresses on modern marriage many children are sadly caught in the crossfire of hostility between their parents. This often does not cease if the marriage or relationship breaks down.

In the search for happiness in a second marriage or in a ‘partnership’, success is not guaranteed either for the spouses or for the children. The breakdown rate of second and subsequent marriages is higher than for first marriages. Children are the victims of adult behavior.

Large numbers of children are taken into care by the State today because the family unit can no longer cope. The tragic damage to children who grow up in dysfunctional families affected by violence or drugs has been catalogued many times. Sadly, too, fostering does not always succeed.

Children manifest their distress in forms of mental illness, anti-social behavior, and too often, tragically, in suicide.

Studies have shown that cohabitation before marriage contributes to the early breakdown of marriage.

This worsening situation is all around us, yet it is rarely the subject of political debate. It calls for urgent action at all levels of society. The family is under threat because the institution of marriage is being undermined. It is not enough to provide assistance to those who suffer from family dysfunction, important as that assistance is. We must also seek to stabilize family life and strengthen marriage itself. This is a responsibility shared by government, the churches and the community. All have a distinct contribution to make.

Unfortunately some people are so ideologically blinded as to applaud this appalling state of affairs as a victory of choice and individual freedom. This is grossly misguided thinking. Marriage has no satisfactory alternatives. History alone clearly shows that.

Research continually finds that happily married people are more contented and healthy, and that children from stable families do better in all indices of education, psychological health and self-image.

The Church must continue to lead and assert the importance of marriage for society and for the spouses and their children. The Church will provide for them nurturing parish communities as a course of strength and affirmation.

 

Summing it all up

l Marriage is part of God’s plan

for the happiness and future of the human race. It is a natural institution raised to the dignity of a Sacrament.

l Sacramental Marriage

signifies the union of Christ and the Church. It is based on a faithful and mutual love, an image of the everlasting love of God for humankind. Marriage, therefore, is for life.

l Marriage is fruitful

Couples who marry are to be open to new life. Children are the fruit of their love for one another. Even if the parents do not have children their very openness is a desire to share their love.

l Marriage is a vocation

Although marriage was from the very beginning part of the order of creation, it has become, under Jesus Christ, a vocation and a source of personal salvation. With the assurance of grace both husband and wife are given the strength to renounce their own personal goals for the unity of the marriage. They go forward in joyful hope and trust to fulfill their vocation as married people in the world, to be a sign of the power of self-sacrificing love.

l Marriage can suffer severe stress

Marriages are often under stress through circumstances beyond their control, like unemployment, poverty and accidents.

l Sinfulness damages marriage

Wrong behavior or sinfulness can threaten marriage far worse than unforeseen disasters. Adultery, selfishness, neglect, violence and the withdrawal of love can fatally damage marriage and family life. Couples are urged to turn to prayer and call on the grace promised to them in the Sacrament. They should seek help from wise people who respect their beliefs. They also have a right to support from their local Christian community. Most important of all, they themselves should renew their commitment to each other, “for better or for worse”.

l Christian couples must resist the way of the world

Couples are to resist the world’s ways of divorce and re-marriage. However, should the marriage completely collapse, they may turn to the legal processes of the Church where a declaration of invalidity may be given if a serious defect in the marriage is found to have existed from the very beginning.

l Christian Marriage is radically new

The ways of the world are not the ways of God. We must hold firm to our beliefs and the high standards that Christ calls us to live by. We must be faithful to the truth. Compromise with the ways of the world will weaken our faith and our witness and draw us into ways of thinking and living that make us indistinguishable from the rest of society.

l Christian Marriage upholds a lofty vision of human sexuality

We have a distinctive vision of the dignity of every human being and of the sanctity of human life from the womb to the grave, and we have a Christian understanding of human sexuality and marriage that is a unique gift not to be watered down. In every age the Church has had to confront error and remain faithful to the truth, even to the point of martyrdom. This age is no different. We can only face the errors of secularism by living what we believe, courageously and joyfully.

l Christian Marriage – what the world needs now. To repeat —

The gift we give to a world of broken relationships and unloved children is the beauty of Christian marriage and the desire to reach out to the victims of broken marriages. Jesus has entrusted to us this pearl of great price. Care for it as it is a rare treasure.

Archbishop Barry James Hickey

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