An ancient ape, once upon a time,
Disliked exceedingly to climb.
And so he picked him out a tree
And said: "Now this belongs to me;
I have a hunch that mocks are mutts,
And I can make them gather nuts
And bring the bulk of them to me
By claiming title to this tree.”
He took a green leaf and a reed
And wrote himself a title deed,
Proclaiming, pompously and slow:
“All monkeys by these presents know!"
Next morning, when the monkeys came
To gather nuts; he made his claim:
“All monkeys climbing on this tree
Must bring their gathered nuts to me,
Cracking the same on equal shares;
The meats are mine, the shells are theirs."
—"By what right?" they all cried, amazed,
Thinking the monk was surely crazed.
—"By this,” he answered, "if you'll read,
You'll find it is a title deed,
Made in precise and formal shape,
And sworn before a fellow ape,
Exactly on the legal plan
Used by that wondrous creature, Man,
In London, Tokyo, New York,
Glengarry, Kalmazoo and Cork.
Unless my deed is recognized,
It proves you quite uncivilized."
—“But," said one monkey, "you'll agree
It was not you who made this tree.”
—"Nor," said the ape, serene and bland,
“Does any owner make his land;
Yet it and hereditaments
Are his, and figure in the rents."
The puzzled monkeys sat about;
They could not make the question out.
Plainly, by precedent and law,
The ape's procedure showed no flaw;
And yet, no matter what he said,
The stomach still denied the head.
Up spoke one sprightly monkey then:
"Monkeys are monkeys, men are men;
This ape should try his legal capers
On men, who may respect his papers.
We don't deeds, we do know our nuts,
And spite of 'and' and 'ifs' and 'buts',
We know who gathers and unmeats 'em,
By monkey practice who eats 'em.
So tell this ape and all his flunkeys
No man tricks can be played on monkeys."
Thus apes still climb to get their food,
Since monkey's minds are crass and crude;
And monkeys, all so ill-advised,
Still eat their nuts uncivilized.
EDMUND VANCE COOKE
The monkeys refused to recognize the claims of an astute ape sitting as a banker. Monkeys are "uncivilized”. They keep on gathering nuts, and eating the meat of the nuts they have gathered.
Men know better. They will not gather nuts (produce goods) without a permit. The dealers in permits, chartered "on the legal plan', may demand for the permits two times, or more, the price of the goods. Men will then go half starved before mountains of goods which they can produce but are unable to pay. And the bigger their pile of nuts, the less can they feed on. Indeed, men are "civilized".
Bankers' civilization.
In this special issue of the journal, MICHAEL, the reader will discover who are the true rulers of the world. We discuss that the current monetary system is a mechanism to control populations. The reader will come to understand that "crises" are created and that when governments attempt to get out of the grip of financial tyranny wars are waged.
An Efficient Financial System, written by Louis Even, is for the reader who has some understanding of the Douglas Social Credit monetary reform principles. Technical aspects and applications are discussed in short chapters dedicated to the three propositions, how equilibrium between prices and purchasing power can be achieved, the financing of private and public production, how a Social Dividend would be financed, and, finally, what would become of taxes under a Douglas Social Credit economy. Study this publication to better grasp the practical application of Douglas' work.
Reflections of African bishops and priests after our weeks of study in Rougemont, Canada, on Economic Democracy, 2008-2018
The Social Dividend is one of three principles that comprise the Social Credit monetary reform which is the topic of this booklet. The Social Dividend is an income granted to each citizen from cradle to grave, with- out condition, regardless of employment status.Rougemont Quebec Monthly Meetings
Every 4th Sunday of every month, a monthly meeting is held in Rougemont.