for the Social Credit
What is "Michael"?
|Click for 16-page pdf booklet|
If you have come across this journal for the first time, by simply reading the headlines, you will immediately notice that this journal does not bring you the results of the last baseball game, the report of the third divorce or the fourth marriage of a star of Hollywood, or the latest holdups, murders, or road accidents in your area. Neither will you see in this journal advertisements from chain stores and supermarkets.
With only a quick look, you will have noticed that this journal deals with money issues, and that it also contains religious articles. The aim of this journal is very simple: to promote the development of a better world, by applying Christian principles into society, especially into the economic field. This journal will denounce everything that goes against Christian principles or can threaten order in society.
This journal is called “Michael”, after Saint Michael the Archangel, the leader of the angels who fought Satan and the rebellious angels. Saint Michael is the Archangel of social justice, who represents the triumph of good against evil. It also means that the apostles who diffuse this journal, the “Pilgrims of Saint Michael”, are fighters who are inspired by this spirit of Christian justice. Moreover, the headquarters of this journal is based in Rougemont, Que., and the name of the parish church of this town is precisely Saint Michael's.
Some people might ask why the “Michael” Journal always speaks about the money question. Louis Even, the founder of this journal, wrote: “It is because every economic problem, and almost every political problem, is above all a money problem. We never say that the money question is the only one to be solved, or the only one that must be dealt with. We do not even say that it is the highest one, but it is certainly the most urgent one to solve, because all the other issues come up against this money problem.” Consider all the different problems affecting society, and you will see that they are practically all related to money: governments trying to reduce their deficits and debts by cutting into services and increasing taxes, families that cannot make both ends meet, the murder of the unborn because parents cannot feed extra children, the selling of pornography and the exploitation of the human person to make a buck, the pollution of the environment to keep production costs low, etc.
Pope John Paul II talking to two Pilgrims of St. Michael
in Midland, Ont., in September, 1984
What is Social Credit?
It is for these reasons that Louis Even decided, in 1935, to spread the Social Credit doctrine — a set of principles and financial proposals that were set forth for the first time in 1918 by the Scottish engineer, Clifford Hugh Douglas, to solve the problem of the chronic shortage of purchasing power in the hands of the consumers. The words “social credit” means social money, or national money, money issued by society, as opposed to the present money that is a “banking credit”, money issued by the banks.
When Louis Even discovered the great light of Social Credit in 1935, he immediately understood how this solution would put into application Christian principles of social justice in economics, especially those regarding the right of all to the use of material goods, the distribution of the daily bread to all, through the allocation of a social dividend to every human being. A journal in French called “Vers Demain” (literally, Towards Tomorrow, for a better future) was founded by Mr. Even in 1939, and then a version in English, now called “Michael”, was founded in 1953. (A version in Polish exists since 1999, and one in Spanish, since 2003.)
What is Social Credit? Practical Christianity. Geoffrey Dobbs
A study of Social Credit by nine theologians
Social Credit and the teachings of the Popes. A. Pilote
The Money Myth Exploded. Louis Even
Moreover, the words “social credit” also define what binds society together (“credit” is another word for “faith” or “confidence”) — the mutual trust or belief in each other which allows one to exchange goods and to circulate freely without the fear of being attacked on the street, or of being robbed by one's neighbor. Without respect for the moral order — in other words, without religion — any life in society is impossible; there is instead disorder, revolution, and anarchy.
The objectives of this journal, “Michael”, are clearly set out on the front page of every issue, just below the logo. One can read, on the left: “A Journal of Catholic Patriots, for the Kingship of Christ and Mary, in the souls, families and countries.” And on the right: “For a Social Credit Economy, in accordance with the teachings of the Church, through the vigilant action of heads of families, and not through political parties.” This means, among other things, that the “Social Credit” philosophy that is referred to here has nothing to do with political parties, not even so-called “Social Credit parties”, but it is simply an economic reform that can be applied by any political party in power.
This “Social Credit” philosophy represents a new conception of economics, so do not get discouraged if you do not understand everything after reading only one article. The more you read and study the Social Credit philosophy, the more you will understand it. A good method is to keep back issues — what many of our readers do — and read them again and again, because Louis Even's articles always remain timely.
Who is behind this journal?
|The entrance of our headquarters in Rougemont. Since 1991, our Movement is also named the “Louis Even Institute”, in honor of its founder, Louis Even.|
This journal was founded in 1939 by Louis Even and Gilberte Côté (now Gilberte Côté-Mercier). Mr. Even died in 1974, so Mrs. Côté-Mercier took over as chief editor, until her death in 2002. Miss Thérèse Tardif (a full-time Pigrim with “Michael” for the last 50 years) is the present chief editor. More and more apostles have joined them, and a whole Movement of apostles, called the “Pilgrims of Saint Michael”, was founded to diffuse this journal, to make the Social Credit message known as widely as possible, not only in Canada, but in as many countries as possible. These apostles go from door to door to solicit subscriptions to the “Michael” Journal, and they can be recognized by the white beret they wear.
Everything is done voluntarily, and no one gets any salary, not even those who print the journal. Since 1962, the headquarters is based in Rougemont, Que., about half-an-hour's drive from Montreal. Beside hundreds of part-time apostles who give all of their spare time to solicit subscriptions, there is a core of full-time apostles who are lodged in our headquarters in Rougemont, but who are mostly continuously on the road in different regions of Canada and other countries, to stimulate our local apostles. Besides the journal, they also distribute, for free, millions of offprints among the population. Last year, for example, they distributed the equivalent of 30 million 4-page offprints of “Michael”, in seven different languages.
|The Pilgrims of St. Michael during a ceremony in Rougemont's parish church|
In passing, the “Pilgrims of Saint Michael” or “White Berets” are not a cult nor a sect; they invented no religion: they are Roman Catholics who preach loyalty to all the teachings of Pope John Paul II. They go to Mass every day at their parish church in Rougemont, and they are in very good terms with their parish priest and the Bishop of their diocese (Saint Hyacinthe), who gave them permission to keep the Blessed Sacrament in the chapels of their two houses, and who came himself in their chapel of the “House of the Immaculate”, where their monthly meetings are held, to celebrate the first Mass there.
|Every third week of March, the Pilgrims of St. Michael organize, in the “House of the Immaculate”, a week of prayers in front of the Blessed Sacrament exposed in the Monstrance, called the “Siege of Jericho”.|
However, when they go from door to door, the “Pilgrims of Saint Michael” never say that they collect money for the Church, nor that they are sent by the Church. They do it on their own, as lay people, who present an economic solution, that can be accepted by any person of good will. The Church sets out principles of social justice, but it leaves it to the faithful to present concrete ways of applying those principles. To our knowledge, the Social Credit financial proposals are the best way to apply those principles to economics.
The need for apostles
Finally, you will notice that this journal stresses apostolate work and the importance of finding new subscribers, to make our message known to new people. In our journal, we congratulate, for example, people who took so many subscriptions, or who distributed so many offprints. It is because the Social Credit principles can be applied only through the education of the people, to create a public opinion that is strong enough so that the authorities in power, no matter what party they belong to, will have no choice but to apply these principles. The power of the Financiers lies in the ignorance of the people, and the Financiers will lose this power only when the people learn about their confidence trick.
Anyone who reads these lines can become an apostle of “Michael”; in fact, all of our readers are invited to solicit subscriptions to our journal and to distribute our leaflets in their areas. You who love the “Michael” Journal, you are convinced that everyone should receive such a paper, but you probably have never asked anyone to subscribe to it. Have you ever thought that if every reader of “Michael” did like you, the “Michael” Journal would have to close down? To get other people to subscribe to “Michael” is not only the responsibility of a few apostles who dedicate themselves all year long: it is also the responsibility of all those who have come across the great light found in “Michael”, or in other words, of all the readers of “Michael”.
C.H. Douglas once said that what matters is not the number of people who know about Social Credit, but the number of people who are ready to do something about it. So, there is a part for you in this battle for more justice: you can content yourself with being just a spectator who is sympathetic to these ideas, or else you can become an active member who makes an extra effort to make these ideas known to others. Come to our meetings, call or write for subscription forms and leaflets to distribute around you. You can make a difference in this battle, so think about it... and take action! We hope to hear from you soon!