A few months ago, we celebrated the 100th Anniversary of the death of Blessed Charles de Foucauld, a priest from France who was murdered in the Algerian desert. Born in 1858, Charles became an orphan at the age of six, and lost his faith at the age of 15, through reading bad books. After spending a few years in the armed forces, he regained his Christian faith and became a Trappist monk, in 1890. He declared: “As soon as I started to believe in God, I understood that I must live only for Him: My religious vocation was born at the same moment as my faith”. His desire to live like Jesus lead him to leave the Abbey to become a hermit in 1897. He lived in Palestine at the time, writing his meditations that would be at the heart of his spirituality (including the Prayer of Abandonment). Ordained a priest in 1901, he decided to move to the Algerian Sahara, amongst the Touareg. This is where he died, murdered at the door of his hermitage, on December 1, 1916. On November 13, 2005, he was beatified by Pope Benedict XVI.
Upon meditating on Jesus’s last prayer, “Father, into your hands I commit my spirit”. (Luke; 23, 46), Charles de Foucauld writes: “It is the last prayer of our Master and our beloved… May it be our prayer, and may it be not only our final prayer, but the prayer of our whole life”:
“Father, I put myself in your hands;
Father I abandon myself to you,
I entrust myself to you.
Father do with me as it pleases you.
Whatever you do with me, I will thank you for it.
Giving thanks for anything, I am ready for anything,
I accept anything, give thanks for anything.
As long as your will, my God, is done in me,
as long as your will is done in all your creatures,
in all your children, in all those your heart loves,
I ask for nothing else, O God.
I put my soul into your hands.
I give it to you, O God, with all the love of my heart,
because I love you, and because my love requires me to give myself.
I put myself unreservedly in your hands.
I put myself in your hands with infinite confidence,
because you are my Father.”
In this special issue of the journal, MICHAEL, the reader will discover who are the true rulers of the world. We discuss that the current monetary system is a mechanism to control populations. The reader will come to understand that "crises" are created and that when governments attempt to get out of the grip of financial tyranny wars are waged.
An Efficient Financial System, written by Louis Even, is for the reader who has some understanding of the Douglas Social Credit monetary reform principles. Technical aspects and applications are discussed in short chapters dedicated to the three propositions, how equilibrium between prices and purchasing power can be achieved, the financing of private and public production, how a Social Dividend would be financed, and, finally, what would become of taxes under a Douglas Social Credit economy. Study this publication to better grasp the practical application of Douglas' work. 
Reflections of African bishops and priests after our weeks of study in Rougemont, Canada, on Economic Democracy, 2008-2018
The Social Dividend is one of three principles that comprise the Social Credit monetary reform which is the topic of this booklet. The Social Dividend is an income granted to each citizen from cradle to grave, with- out condition, regardless of employment status.
Economic Democracy is a book to explain Social Credit in lessons presented in logical order so it may be easier to the reader to grab the main principles of Social Credit rapidly and somehow easily.
In This Age of Plenty deals with Social Credit, but it does not exhaust the topic. Social Credit principles address social and political matters, as well as, or even more so, than economics and will put civilization on a new course.
From Debt to Prosperity outlines briefly the economic analysis and constructive proposals known as Social Credit.
Rougemont Quebec Monthly Meetings
Every 4th Sunday of every month, a monthly meeting is held in Rougemont.
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