U.S. President George W. Bush nominated, as U.S. Attorney General, John Ashcroft, the former governor and senator of Missouri, a choice that was criticized by some liberals because of Ashcroft's staunch pro-life stand and deep Christian beliefs. Here are excerpts from the speech of John Ashcroft, then Senator of Missouri, at Bob Jones University's commencement on May 8, 1999 (Taken from the January, 2001 issue of "American Freedom News"):
A slogan of the American Revolution which was so distressing to the emissaries of the king that it was found in correspondence sent back to England, was the line, "We have no king but Jesus!" Tax collectors came, asking for that which belonged to the king, and Colonists frequently said, "We have no king but Jesus."
It found its way into the fundamental documents of this great country. You could quote the Declaration with me, "We hold these truths to be self-evident, that all men are created equal, and are endowed by their Creator with certain inalienable rights." Unique among the nations, America'recognized the source of our character as being godly and eternal, not being civic and temporal. And because we have understood that our source is eternal, America has been different.
We have no king but Jesus. My mind, thinking about that, once raced back a couple of thousand years when Pilate stepped before the people in Jerusalem and said, "Whom would ye that I release unto you? Barabbas, or Jesus, which is called the Christ?" And when they said "Barabbas," he said, "But what about Jesus, King of the Jews?" And the outcry was, "We have no king but Caesar!"
There's a difference between a culture that has no king but Caesar, no standard but the civil authority, and a culture that has no king but Jesus, no standard but the eternal authority. When you have no king but Caesar, you release Barabbas – criminality, destruction, thievery, the lowest and the least. When you have no king but Jesus, you release the eternal: you release the highest and the best, you release virtue, you release potential.
It is not accidental that America has been the home of the brave and the land of the free, the place where mankind has had the greatest of all opportunities to approach the potential that God has placed within us. It has been because we knew that we were endowed, not by the king but by the Creator, with certain unalienable rights. If America is to be great in the future, it will be if we understand that our source is not civic and temporal, but our source is godly and eternal, endowed by the Creator with rights of life, liberty, and the pursuit of happiness.
I thank God for this institution and for you, who recognize and commit yourself to the proposition that we were so created, and that to live with respect to the Creator promises us the greatest potential as a nation and as individuals. And for such we must reacquaint ourselve's daily with His call upon our lives. Thank you. God bless you!
In this special issue of the journal, MICHAEL, the reader will discover who are the true rulers of the world. We discuss that the current monetary system is a mechanism to control populations. The reader will come to understand that "crises" are created and that when governments attempt to get out of the grip of financial tyranny wars are waged.
An Efficient Financial System, written by Louis Even, is for the reader who has some understanding of the Douglas Social Credit monetary reform principles. Technical aspects and applications are discussed in short chapters dedicated to the three propositions, how equilibrium between prices and purchasing power can be achieved, the financing of private and public production, how a Social Dividend would be financed, and, finally, what would become of taxes under a Douglas Social Credit economy. Study this publication to better grasp the practical application of Douglas' work. 
Reflections of African bishops and priests after our weeks of study in Rougemont, Canada, on Economic Democracy, 2008-2018
The Social Dividend is one of three principles that comprise the Social Credit monetary reform which is the topic of this booklet. The Social Dividend is an income granted to each citizen from cradle to grave, with- out condition, regardless of employment status.
Economic Democracy is a book to explain Social Credit in lessons presented in logical order so it may be easier to the reader to grab the main principles of Social Credit rapidly and somehow easily.
In This Age of Plenty deals with Social Credit, but it does not exhaust the topic. Social Credit principles address social and political matters, as well as, or even more so, than economics and will put civilization on a new course.
From Debt to Prosperity outlines briefly the economic analysis and constructive proposals known as Social Credit.
Rougemont Quebec Monthly Meetings
Every 4th Sunday of every month, a monthly meeting is held in Rougemont.
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