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The media and the family A message of Pope John Paul II
Thanks to the unprecedented expansion of the communications market in
recent decades, many families throughout the world, even those of quite
modest means, now have access in their own homes to immense and varied
media resources. As a result, they enjoy virtually unlimited
opportunities for information, education, cultural expansion, and even
spiritual growth — opportunities that far exceed those available to
most families in earlier times. Yet
these same media also have the capacity to do grave harm to families by
presenting an inadequate or even deformed outlook on life, on the
family, on religion, and on morality. This power either to reinforce or
override traditional values like religion, culture, and family was
clearly seen by the Second Vatican Council, which taught that "if
the media are to be correctly employed, it is essential that all who use
them know the principles of the moral order, and apply them
faithfully" ("Inter Mirifica," 4). Communication in any
form must always be inspired by the ethical criterion of respect for the
truth and for the dignity of the human person. The family and family life are all too often inadequately portrayed in
the media. Infidelity, sexual activity outside of marriage, and the
absence of a moral and spiritual vision of the marriage covenant are
depicted uncritically, while positive support is at times given to
divorce, contraception, abortion, and homosexuality. Such portrayals, by
promoting causes inimical to marriage and the family, are detrimental to
the common good of society. Conscientious reflection on the ethical dimension of communications
should issue in practical initiatives aimed at eliminating the risks to
the well-being of the family posed by the media, and ensuring that these
powerful instruments of communication will remain genuine sources of
enrichment. A special responsibility in this regard lies with
communicators themselves, with public authorities, and with parents. It is not so easy to resist commercial pressures or the demands of
conformity to secular ideologies, but that is what responsible
communicators must do. The stakes are high, since every attack on the
fundamental value of the family is an attack on the true good of
humanity. Public authorities themselves have a serious duty to uphold marriage and
the family for the sake of society itself. Instead, many now accept and
act upon the unsound libertarian arguments of groups which advocate
practices which contribute to the grave phenomenon of family crisis and
the weakening of the very concept of the family. Without resorting to
censorship, it is imperative that public authorities set in place
regulatory policies and procedures to ensure that the media do not act
against the good of the family. Family representatives should be part of
this policy-making. Parents
also need to regulate the use of media in the home. This would include
planning and scheduling media use, strictly limiting the time children
devote to media, making entertainment a family experience, putting some
media entirely off limits, and periodically excluding all of them for
the sake of other family activities. Above all, parents should give good
example to children by their own thoughtful and selective use of media. The media of social communications have an enormous positive potential
for promoting sound human and family values, and thus contributing to
the renewal of society. In view of their great power to shape ideas and
influence behavior, professional communicators should recognize that
they have a moral responsibility not only to give families all possible
encouragement, assistance, and support to that end, but also to exercise
wisdom, good judgment, and fairness in their presentation of issues
involving sexuality, marriage, and family life. John Paul II This article was published in the January-February, 2004 issue of “Michael”. |