To avoid a horrible war
Conversion, prayer, penance, fasting
Messages of Our Lady of Sorrows in Kibeho, Rwanda
These Apparitions have been officially recognized by the Church in 2001
In Kibeho, Our Lady had precited, in 1984, the horrible war of 1994
by Thérèse Tardif
I am writing these lines on September 15, 2001, the feast of Our lady of Sorrows. I am deeply moved to write this article on the Apparitions of Kibeho today. Since last June, when these Apparitions were officially recognized by the Church, I had the intention of informing the readers of “Michael” about them. It is only today that I got together all of the documents that allow me to write about them in detail. Our Lady probably wanted to impregnate us with the spirit of the feast of Her Sorrows, so that Her Message would be better understood. She also wanted that the sad events that took place in the United States make us understand better the reason for Her tears, so that we may be more attentive and obedient to Her requests. May this article help to convert a multitude of souls, for the consolation of the “Mother of the Word”, our Holy Mother of Sorrows. This is our wish!
The “Michael” Journal first reported about the Apparitions of Our lady in Kibeho in Rwanda, Africa, in its January-February, 1988 issue. These Apparitions have just been officially recognized by the Church. The news was reported in the July 11, 2001 issue of the Vatican weekly L'Osservatore Romano. The Apparitions of the Mother of the Word began in November, 1981, and took place until 1989. These Messages of Our Lady in Kibeho concern the whole world.
Declaration of the Bishop of Gikongoro (excerpts)
On July 2, 2001, the Holy See released the declaration of Bishop Augustin
Misago of Gikongoro, on the Apparitions that took place in 1982-83 in
Kibeho. Here are some excerpts:
“Two study commissions, one of doctors and one of theologians, were
immediately set up by the local Bishop; they have been at work since
April 1982... The advanced state of the study commissions' work now
offers sufficient elements to allow competent ecclesiastical authorities
to pronounce definitively on this question.
“As a result, Bishop Augustin Misago of Gikongoro, who represents this
authority, has published his declaration concerning the definitive
judgement on the Apparitions of Kibeho, Rwanda. This important event in
the history of the Diocese of Gikongoro, as in the life of the Church in
Rwanda, took place on 29 June 2001, on the solemnity of Sts. Peter and
Paul, during a solemn Mass concelebrated in the cathedral of Gikongoro.
All the Catholic bishops of Rwanda, with the Apostolic Nuncio of Kigali,
“The Bishop declared: Yes, the Virgin Mary appeared at Kibeho on
November 28, 1981, and in the months that followed. There are more
reasons to believe in the Apparitions than to deny them... The
Apparitions of Kibeho are now officially recognized... The name given to
the Marian sanctuary at Kibeho is
"Shrine of Our Lady of Sorrows".
Kibeho become a place of pilgrimage and of encounter for all who seek
Christ and who come there to pray, a fundamental centre of conversion,
of reparation for the sins of the world and of reconciliation, a point
of meeting for all who were dispersed, as for those who aspire to the
values of compassion and fraternity without borders, a fundamental
centre that recalls the Gospel of the Cross.
“This Declaration makes it possible to respond to the expectations of
the People of God and to bring new enthusiasm to the public devotion
recognized already for 13 years”. (Taken
from “L'Osservatore Romano”, weekly edition in English, July 11,
2001, page 8.)
In 1988, without officially approving of the Apparitions, Bishop Jean
Baptiste Gahamanyi, of the Diocese of Butare, of which Kibeho was a part
at that time, authorized public devotion at the site of the Apparitions.
Today, Kinbeho is part of the Diocese of Gikongoro, led by Bishop
Rwanda in 1980
Vandalism was rampant all over the country from 1980 to 1981. Almost all
of the statues of the Virgin Mary that were at the entrance
of villages were mutilated, destroyed, or stolen. This was a
sad time when Mary was almost forgotten, and barely prayed to. Even
several priests did not pray the Rosary any more, influenced by the
propaganda of false theologians who would like to make us believe that
this devotion is out of date. Catholics are humiliated; the clergy
begins to give up.
It is in this time of discouragement that Mary chose to visit Rwanda.
From 1981 to 1989, this country heard of the Virgin Mary as never before.
Kibeho is located in the south of the country, the poorest area of
Rwanda. The presence, in this place, of two dynamic priests made the
The school of the Apparitions
At the start of the new school year in 1981, there were 120 students,
divided into three classes. Three nuns are directing the school. The
other teachers – one woman and five men – are lay people. They are
all Rwandans. Two are Protestant, the others are Catholic. The majority
of the students are Catholic, but there are also 17 Protestant and 2
Moslem students. Morals are far from being exemplary.
The first Apparition
Alphonsine Mumreke, the first seer of Kibeho, is 17 years old, and is in
her first year at the secondary school of Kibeho. She is very pious, and
has always shown a great love for the Blessed Virgin. She also likes to
attend Holy Mass. Here is how she relates the first Apparition:
took place on Saturday, November 28, 1981, at 12:35 p.m. I was in the
dining room of the school, serving my classmates. All of a sudden, I
heard a voice calling me.”
Mary: “My daughter.”
“I went to the corridor, and saw a very beautiful woman. I knelt down,
made the Sign of the Cross, and asked: ‘Who
Mary: “Ndi Nyina Wa
Jambo (in the local language, ‘I am the Mother of the Word’). In the
religion, what do you prefer?”
love God and His Mother, who gave us the Child who redeemed us.”
Mary: “If it is so, I
have come to calm you, because I have heard your prayers. I would like
your friends to have Faith, because they do not believe strongly enough.”
of the Saviour, if it is really You who has come to tell us that here,
in this school, we have little Faith, You do love us. I am really filled
with joy that You appear to me.”
Alphonsine relates: “The Virgin was not white as She is usually seen in
holy pictures. I could not determine the color of Her skin, but She was
of incomparable beauty. She was barefoot and had a seamless white dress,
and also a white veil on Her head. Her hands were clasped together on
Her breast, and Her fingers pointed to the sky. Later, I was told that I
was in the dining room. My classmates told me that I was speaking in
several languages: French, English, Kinyarwanda, etc.
“When the Blessed Virgin was about to leave, I said three ‘Hail Marys’
and the prayer, ‘Come, Holy Spirit’. When She left, I saw Her rise to
Heaven like Jesus.”
At the end of the Apparition, the seer remained motionless for a quarter
of an hour, as if she was paralyzed, and all the efforts to get her out
of ecstasy were in vain. Neither the teachers nor the nuns gave credence
to what Alphonsine said. They rather spoke of illness instead of
The phenomenon took place again the next day, on November 29. In December,
the Apparitions took place almost every Saturday. Excited by their
curiosity, the students and the teachers test the reality of the
ecstasies. They burn Alphonsine with a match, or prick her with a pin,
but the seer has no reactions.
Alphonsine suffered a lot during this period of subtle persecution. They
mocked her: “Here
comes the seer!” During the May 8,
1982 Apparition, Alphonsine complained to the Virgin Mary: “People say
that we are crazy.” This day, her mother was present for
the first time.
Many signs are given by Heaven to bring the students and the teachers to
believe in the authenticity of the Apparitions.
The students who had rosaries brought them to have them blessed by the
Blessed Virgin. They were all mixed up together, so it was impossible
for Alphonsine to know their owners. Alphonsine took the rosaries and
offered them to the Blessed Virgin. Some rosaries became too heavy, and
the seer could not lift them and ask for the blessing. One then noticed
that the heavy Rosary in question belonged to a student who did not
believe in the authenticity of the Apparitions, and who criticized them.
There was also, in the dormitory, the Apparition of a star and of
sparkling lights that all could see.
If the first Apparition took place in the dining room, during the day,
the following Apparitions took place in the evening, in the dormitory,
in the room of the seer. The Virgin Mary often told the seer about the
date of Her next Apparition.
In Rwanda, news goes fast. People rush up to be present at the time of
the Apparitions. Upon the request of the Bishop, the seer spoke about it
to the Director of the school. The next meetings will take place
outdoors, in the schoolyard. Some Apparitions will continue to take
place in the dormitory – private Apparitions that concern only the
seer and the students.
Mary will progressively make Herself known to the students, and win them
over. She gives advice, encourages, makes remarks to bring them on the
right path. She is really the Mother who, in Her motherly love, educates
Her children. Our Lady really became the Queen of this school. She
should be the Queen of all schools!
knows that the present situation in schools worldwide is awful, because
God has been chased out, because His law is no longer taught. It is even
forbidden to pray to Him in schools! Every morning,
when we go to Mass, our heart breaks when we see school buses arriving
to school, loaded with children. Poor little ones, who are taught that
God does not exist! Mary came to Kibeho in a school,
to set the example to the whole world, and to show how students can be
transformed when God's law is taught in schools.
Because of the strong opposition that the first Apparitions had caused,
some teachers and students had said: “We
will believe in the coming in our school of Mary, the Mother of God,
only if She appears to others besides Alphonsine.” The seer
replied to them: “Pray
yourselves to obtain this favor.”
Two other seers
On January 12, 1982, Our Lady grants the prayers of the students, and
also appears to a young girl, Anathalie Mukamazimpaka, and will appear
to her until December 3, 1983.
And on March 2, 1982, to the surprise of all, Our Lady appears to Marie
Claire Mukangango. It is like a bomb in the school, for Marie Claire was
one of those who had showed her unbelief the most. Her Christian life
was nothing special, and was even far from being exemplary!
She called Alphonsine “a fool”. And now, it is her turn to be seized
by a mysterious power. The Virgin Mary chose her to spread Her message,
and from now on, Marie Claire keeps saying: “One
must meditate on the Passion of Jesus, and on the deep sorrows of His
Mother. One must recite the Rosary every day, and also the Rosary of the
Seven Sorrows of Mary, to obtain the favour of repentance.”
Marie Claire will have Apparitions until September 15, 1982.
The blessing of water
In January and February, 1982, diabolical phenomena take place in the
dormitory. To cast away these unknown forces, the nuns use Lourdes'
water, which has a soothing effect, but soon there is no more water left.
So Anathalie is asked to have some water blessed by the Virgin Mary
during the Apparitions. This was on March 2, 1982. Thus started, at
Kibeho, the habit of having water blessed by the Virgin Mary before the
There are now three seers at Kibeho, all from the college. The three of
them are now recognized by the Church: Alphonsine, Anathalie, and Marie
Other Apparition sites
The Apparitions of Mary, that followed the first one to Alphonsine, take
place in the dormitory until January 16, 1982, and from that date,
either in the schoolyard, for public Apparitions, or in the dormitory of
the students, or in a place converted into a chapel. It is there that
the students come to pray in the evening, and it will be the moment
favored by the Blessed Virgin to visit one of the seers of the school.
The students are present during the Apparition, and often the talks with
the Virgin are about school life. These Apparitions are considered
private, and the public is not allowed.
However, all can attend the Apparitions in the schoolyard. There is a
conversation between the seer and the Apparition. All can hear and
record the words of the seer, but they obviously cannot hear the words
of the Virgin Mary. Very soon, the crowds become larger, especially in
May, 1982, the month dedicated to Mary.
A podium and powerful speakers are installed to allow journalists and the
members of the medical and theological commission to circulate freely,
and above all, to allow the population to hear the dialogue of the seers.
On August 15, 1982, there were 20,000 people.
Towards the end of an Apparition, the Blessed Virgin asks the seers to
bless the crowd. The seers are in ecstasy; they do not see the crowd,
but a garden of flowers, some fresh, and others faded. Our Lady asks the
seers to water the flowers, and explains that the fresh flowers
represent people whose hearts are turned to God, whereas the faded
flowers represent those whose hearts are turned to earthly things,
especially to money.
There are also the mystical journeys. Alphonsine experienced this
phenomenon on March 20 and 21, 1982. She informs the Sister directress
and her classmates in advance: “I
will look dead, but don't be afraid; don't bury
me!” The journey lasts eighteen hours.
Priests, nurses, religious, the medical assistant of the Red Cross, all
can see Alphonsine plunged into a deep sleep, her body straight and very
heavy. They cannot lift her nor separate her hands that are joined.
During this journey, the Blessed Virgin shows her Heaven,
Purgatory, and Hell.
Another impressive phenomenon that took place in Kibeho was the fasts and
the silences requested by Jesus or Mary. This was also checked by the
commission of inquiry. These fasts could last up to fourteen days,
without harming the health of the seers.
She prays and sings
During one Apparition, Alphonsine is cured of a severe quinsy and of a
loss of voice, and also of an eye disease. During the Apparition on
October 2, she fell seven times, but even when she lays on the ground,
she continues to pray and to sing. She
asks for the grace to detest sin, the strength not to be carried away by
the desires of the flesh. She sings: “Queen of Heaven and earth.”
Then, as an invocation, she repeats: “Let us help Him to save the
world...” In her prayers, Alphonsine often asks for
vocations to the priesthood and the religious life. She does not forget
the youth. She prays for peace because, she says, “there
are dissensions, troubles, hatred all over the world.”
Finally, she prays for Bishops of Rwanda, the heads of States, and for
the whole world.
On August 5, 1982, the Virgin Mary said to Anathalie:
speak to you, but you do not hear Me. I want to lift you, but you remain
down. I call you, but you turn a deaf ear. When will you do what I ask
of you? You remain indifferent to all My appeals.
When will you understand? When will you take interest
in what I want to say to you? I give you signs, but
you remain incredulous. How long will you turn a dead ear to My appeals?”
long complaint of the Blessed Virgin follows Her request to build two
sanctuaries on the place of the Apparitions. Anathalie had told the
authorities, but nothing had been done yet. However, the local Bishop
and the parish priest were already convinced about the reality of the
Apparitions, but they had to go through the usual inquiries.
is the dialogue that took place between Marie Claire and Mary on April
repent! Do repent! Do repent!”
I tell you this, I do not speak to you alone, but I speak also to all
the others. Men of our times have emptied each thing of its true meaning:
he who commits a fault does not recognize that he did wrong.”
are weak, without strength. Give us the strength to recognize our faults
and to ask forgiveness for them.”
Lady recommends to us to say the Rosary of the Seven Sorrows, to obtain
the contrition of our sins.
May 31, 1982, Our Lady said to Marie Claire:
I ask of you is repentance. If you recite this chaplet, while meditating
on it, you will then have the strength to repent. Today, many people do
not know any more how to ask forgiveness. They nail again the Son of God
on the Cross. So I wanted to come and recall it to you, especially here
in Rwanda, for here I have still found humble people, who are not
attached to wealth nor money”.
Lady asked us to recite this chaplet every day if we can, but especially
on the following days: Friday, the day that recalls the crucifixion of
Jesus; Tuesday, in memory of the first Apparition to Marie Claire on
Tuesday, March 2, 1982; on September 14, the feast of the Holy Cross;
and on September 15, the feast of Our Lady of Seven Sorrows.
A Message for statesmen
are excerpts from a Message of our Heavenly Mother to the seer
Alphonsine during Her last Apparition on November 28, 1989. It was
published in the May-June, 1990 issue of “Michael”:
speak to you who hold power, and who represent the nation: save the
people, instead of being their torturers. Don't rob the people; share
with others. Be careful not to persecute, to muzzle those who want to
denounce your errors. I say it to you, I repeat it, whatever you do,
even though you try everything to harm somebody because he loves his
fellow men, defends human rights, fights for the respect of the life of
others, and for the truth and all that is good, and even because he
fights so that God may be loved and respected, whatever you do, you can
do nothing against him.”
Virgin also said to Alphonsine: “I
love you very much. If I came, it is because you needed it.”
pilgrims in Kibeho witnessed several extraordinary phenomena: the dance
of the sun from left to right and up and down, for tens of minutes; the
disappearance of the sun, replaced by a greenish moon; a dance of the
stars; luminous crosses in the sky.
the greatest miracle in Kibeho was this wave of conversions and prayers
that resulted from the Apparitions. The Virgin Mary especially called
Her consecrated ones and the youth, these poor young people of our times
who go to schools, that are not only without God, but against
Bishop Jean Baptiste Gahamanyi
Jean Baptiste Gahamanyi, who was in charge of the Diocese of Butare at
the time of the Apparitions, was interviewed by the French Catholic
periodical “Chretiens Magazine” (Jan. 15, 1998 issue). He said:
the beginning of January, 1982, I invited Alphonsine to:
Ask the Virgin Her name, and for whom Her Message was intended – for
Kibeho, for Rwanda, for Africa, for the whole world;
Express clearly Her Message;
Appear not too late, and in a place large enough to gather many people.
the next Apparition, Our Lady appeared in the schoolyard, but not far
from the original place of the Apparitions, and this Apparition took
place at 3 p.m.
Virgin Mary said that the purpose of Her coming was to communicate a
message of conversion (through a life of prayer and confession, a life
renewed by the Word of God, and by works of charity and justice).
had also stated Her name, `the Mother of the Word', so that one will not
mistake Her for another mother: the child to whom She gave birth is God.
“She insisted on the same message of rejection
of sin, and recommended the practice of unceasing prayer that keeps us
in communion with the Holy Trinity. This is how the devotion to the
Seven Sorrows of the Virgin Mary was discovered.
have absolutely no doubt that something supernatural took place in
Kibeho. The message is true; people must feel concerned.”
A vision of the war later in 1994
his 1990 visit to Rwanda, John Paul II exhorted the faithful to turn to
the Virgin as a simple and sure guide, and to pray for greater
commitment against local divisions, both political and ethnic.
of the key reasons that brought the competent ecclesiastical authorities
to recognize the Apparition of Kibeho as authentic was the anticipated
vision of the Rwanda genocide that occurred 12 years later, in 1994. On
August 19, 1982, the seers saw “a
river of blood, people who were killing each other, abandoned corpses
with no one to bury them, a tree all in flames, bodies without their
heads.” This prophecy seemed at first incredible, but about
a decade later, in the spring of 1994, a horrifying civil war erupted in
Rwanda, and, in just three months, an estimated 500,000 to one million
were killed, many beheaded by machetes and dumped into the Kagea River
(“river of blood”).
Blessed Virgin had warned us at Kibeho that sexual promiscuity would
lead to disaster. That was before the world knew about AIDS, but by
1994, Africa has seventy percent of the world's AIDS cases – and
entire villages were turned into ghost towns! So far, 25 million
Africans have contracted AIDS.
the warnings of the Blessed Virgin Mary were not just for Africa. "When
I tell you this, I am not addressing myself strictly to you, child, but
I am making this appeal to the world," the Virgin told the seer
Marie-Clare Mukangango – who was later killed in the war. She said the
Virgin described the world as in revolt against God, the world “is on
the edge of catastrophe.”
avoid war and chastisements, the Mother of the Word invited the young
seers and the whole world to pray, to fast, and to make penance.
the terrible events that took place in the United States, and that are
foreshadowing a bloodier and more devastative war, we ask our readers to
put into practice the request of Pope John Paul: Pray to avoid war!
above all, let us heed the requests of Our Lady: let us convert by going
to confession, by confessing our sins with deep sorrow; let us go to
Mass every Sunday; let us pray the Rosary by meditating on the mysteries
that recall the main events of the life of Our Redeemer, Jesus Christ,
related in the Gospel; let us recite the Rosary of the Seven Sorrows
that reminds us that Mary took a close part in our Redemption, that She
suffered along with Her Son Jesus to save us.
This article was published in the Oct.-Nov.-December, 2001 issue of “Michael”.