Letter asking Members of Parliament and all the people of Canada to reflect on the possible consequences of Bill C-384.
The Parliament of Canada is soon expected to debate private member’s Bill C-384, an Act to amend the Criminal Code (right to die with dignity), which aims at legalizing euthanasia and assisted suicide in Canada.
Those wishing to re-open this debate are no doubt motivated by concern for the sufferings of others. An unfortunate understanding of compassion has led them to suggest euthanizing the most vulnerable instead of providing them with proper care, effective pain control, and social, emotional and spiritual support until their natural death. It is always important to be as clear as possible about intentions and possible consequences when we consider human acts, so as to assure the greatest good and limit any harm to the persons directly affected and also to the wider community.
Unfortunately, some of the terms being proposed for this debate are misleading or unclear. This can only lead to discussions that are confusing and unhelpful, and also makes it difficult to find common ground from which to assess the risks and impact of proposals for new legislation.
From the Catholic perspective, it is legitimate to use medication and other means to alleviate suffering, even if a side effect can be the shortening of life expectancy. It is also legitimate for someone to refuse medical procedures that are found to be especially burdensome. But what is never acceptable is the direct and intentional killing of the depressed, handicapped, sick, elderly or dying (Catechism of the Catholic Church, nrs. 2276-77).
It is hard to see how any legislation legalizing euthanasia and assisted suicide would protect the most vulnerable in our society. What confidence and trust could they possibly have that their lives would continue to be protected by health-care providers, family and friends, or society at large? Euthanasia and assisted suicide, by their very nature, mean there is no longer a common duty for all to protect the lives of others. There is also the well-founded fear that euthanasia and assisted suicide can be imposed on individuals as a way to save costs and lessen demands on care-givers. Inevitably, the result would be a society even more fragmented, with its members living in greater isolation and anxiety.
As this debate resumes in our country on such an important question, the Catholic Bishops of Canada invite:
1. The members of the Parliament of Canada — elected representatives in the House of Commons as well as Senators — to use clear definitions in their upcoming debates, and also to consider the profound impact that such legislation would have on the lives of individuals and on the wider community;
2. All Canadians to become better informed about euthanasia and assisted suicide, and to promote instead palliative and home care to help those in need and their care-givers;
3. Catholics, our brothers and sisters who belong to other Christian communities or other faiths, and all who appreciate the beauty and dignity of life, to engage in this debate civilly and respectfully, so as to witness a profound reverence for the inherent dignity of each and all human life.
September 21, 2009
Most Reverend V. James Weisgerber Archbishop of Winnipeg President of the Canadian Conference of Catholic Bishops
(Note: Since October, 2009, the President of the CCCB is now Most Reverend Pierre Morissette, Bishop of Saint Jerome.)
In this special issue of the journal, MICHAEL, the reader will discover who are the true rulers of the world. We discuss that the current monetary system is a mechanism to control populations. The reader will come to understand that "crises" are created and that when governments attempt to get out of the grip of financial tyranny wars are waged.
An Efficient Financial System, written by Louis Even, is for the reader who has some understanding of the Douglas Social Credit monetary reform principles. Technical aspects and applications are discussed in short chapters dedicated to the three propositions, how equilibrium between prices and purchasing power can be achieved, the financing of private and public production, how a Social Dividend would be financed, and, finally, what would become of taxes under a Douglas Social Credit economy. Study this publication to better grasp the practical application of Douglas' work. 
Reflections of African bishops and priests after our weeks of study in Rougemont, Canada, on Economic Democracy, 2008-2018
The Social Dividend is one of three principles that comprise the Social Credit monetary reform which is the topic of this booklet. The Social Dividend is an income granted to each citizen from cradle to grave, with- out condition, regardless of employment status.
Economic Democracy is a book to explain Social Credit in lessons presented in logical order so it may be easier to the reader to grab the main principles of Social Credit rapidly and somehow easily.
In This Age of Plenty deals with Social Credit, but it does not exhaust the topic. Social Credit principles address social and political matters, as well as, or even more so, than economics and will put civilization on a new course.
From Debt to Prosperity outlines briefly the economic analysis and constructive proposals known as Social Credit.
Rougemont Quebec Monthly Meetings
Every 4th Sunday of every month, a monthly meeting is held in Rougemont.
Subscribe