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All the doctrines of the Church must be followed! How many times people criticize the Holy
Father in Rome, saying he is just an ordinary man in his human nature
who can sin like everyone else, and who someday must die like everyone
else. They see no need to follow his directives, nor to take seriously
what he says. In reply, I ask these people: “Do you believe in the
Bible?” “Yes,” they say, “we do!” So I ask them: “Who wrote
the Bible? Were they not just ordinary men like you and I who were in
their human nature and who have died? Yet you call this 'God's Word'.
Why do you follow what these men wrote?” And of course, they become
stumped at this question. It is common knowledge that when the
apostles wrote the Bible, they were inspired and guided by the Holy
Spirit, just like the Holy Father in Rome is guided by the same Holy
Spirit today. So if one can follow the writings in the Bible, one should
be able to also follow the official writings of the Holy Father. To pick and choose? And then there are others who pick and
choose what they want to believe when it comes to the teachings of the
Catholic Church. It is like a cafeteria-style religion where you believe
only what suites your fancy. When I write this article, I am thinking in
particular about the social doctrine of the Church. There are some who are traditionalists,
who want to remain with tradition, which is fine. But then they turn
around and refuse to have anything to do with putting into application
the social doctrine of the Church which deals with feeding the hungry,
with correcting the financial systems of the world. They just want to
pray and not get involved with apostolate work. Then there are others who belong to the
pious groups, which again are fine, but they also just want to pray,
ignroing their responsibilities of working for social justice. Yet all
of these people say they are in good standing with the Church, that they
practice their Faith well. "Michael" is complete! Those who read the “Michael” Journal
know that we promote all the doctrines of the Church. Our writers often
quote parts of various papal encyclicals which refer to the official
doctrine of the Roman Catholic Church on the subjects involved. We
especially elaborate on the social doctrine of the Church, being we work
as an organization for social justice. Unfortunately, a vast majority of the
people I come in contact with do not know what the social doctrine of
the Church is, nor do they understand how this doctrine has come about.
They believe in all kinds of heresies and half-truths, even though they
still claim to be members of the Church. They seem to think they can
just ignore some of the official teachings of the Church. Some have even
accused us of not being members of the Church because we try to teach
all of its doctrines. I have therefore decided to make a
catechism lesson about papal doctrine and its infallibility. My
information is taken from a catechism entitled “My Catholic Faith”
by Most Rev. Louis Laravoire Morrow, S.T.D. Hopefully this catechism
lesson will help our reading audience to understand that the Work of
“Michael” is based on Church doctrine, and therefore is not to be
ignored! Melvin Sickler The meaning of infallibility
By the infallibility of the
Catholic Church is meant that the Church, by the special assistance of
the Holy Spirit, cannot err when it teaches or believes a doctrine of
Faith or morals. "Infallibility" is often
distorted by enemies of the Church to mean "impeccability",
and therefore is derided. Infallibility is freedom from error;
impeccability is freedom from sin. In an institution established by God
for the salvation of men, error in doctrine is unthinkable. Jesus Christ promised to preserve
the Church from error. If His prediction and promises were false, then
He would not be God, since God cannot lie. Christ said: “Thou
art Peter, and upon this rock I will build My Church, and the gates of
hell shall not prevail against it. And I will give to thee the keys of
the kingdom of heaven. And whatsoever thou shalt bind upon earth, it
shall be bound also in heaven: and whatsoever thou shalt loose upon
earth, it shall be loosed also in heaven” (Matthew
16:18-19). If therefore the Church falls into error, the
gates of hell certainly would prevail against it. Even a Protestant authority,
Martin Luther, five years after the Reformation, wrote: “So we stand
here and with open mouth stare heavenward and invent still other keys.
Yet Christ says very clearly in Matt 16:19 that He will give the keys to
Peter. He does not say He has two kinds of keys, but He gives to Peter
the keys He Himself has, and no others. It is as if He were saying: why
are you staring heavenward in search of the keys?
Do you not understand I gave them to Peter? They
are indeed the keys of Heaven, but they are not found in Heaven. I left
them on earth. Don't look for them in Heaven or anywhere else except in
Peter's mouth where I have placed them. Peter's mouth is My mouth, and
his tongue is My key case. His office is My office, his binding and
loosing are My binding and loosing” (Martin Luther, The Keys, in Conrad
Bergendoff, ed. trans. Earl Beyer and Conrad Bergendoff, Luthers Works,
vol. 40, Philadelphia: Fortress, 1958, p. 365-366.) A doctrine of Faith is something
we must believe in order to be saved. A doctrine of morals is something
we must do in order to be saved. Jesus Christ commanded all men to
listen to and obey the Church, under the pain of damnation. If His
Church can teach error, then He is responsible for the error, by
commanding all to obey. When infallibility is taught The Church makes infallible pronouncements on doctrines of Faith
and morals, on their interpretation, on the Bible and Tradition, and the
interpretation of any part or parts of these. The Church also pronounces
on the truth or falsity of opinions, teachings, customs, etc., with
relation to fundamental doctrines. The Church teaches infallibility
when it defines, through the Pope alone, as the teacher of all
Christians, a doctrine of Faith or morals to be held by all the faithful.
The Pope then speaks officially (ex-cathedra) as the Supreme Head for
the entire universal Church. As the Pope has authority over the Church,
he could not err in his official teaching without leading the Church
into error. The conditions for infallibility In order to speak infallibly, the
Pope must speak ex-cathedra, or officially, under the following
conditions: (1) He must pronounce himself on a
subject of Faith or morals. Infallibility is restricted to questions
regarding Faith and morals. The Church pronounces on natural sciences
and on legislation only when the perversity of men makes of them
instruments for opposing revealed truths. (2) If the Pope should make
judgments on mathematics or civil governments, he is liable to error as
any other man with the same experience. However, when the Pope does
solemnly define a truth, for example in his Encyclical Letters, we are
bound to listen attentively to his words since they are taught with the
ordinary authority of the Roman Pontiff. (3) He must speak as the Vicar of
Christ, in his office as Pope, and to the whole Church, to all the
faithful throughout the world. (4) He must make clear by certain
words his intention to speak ex-cathedra, that is, to make use of his
supreme authority. These words are most often used: “We proclaim,”
“We define,” etc. When the Church makes an
infallible pronouncement, we are not to suppose that a new doctrine is
being introduced. One example of this is the definition of the Holy
Father's infallibility, made in 1870 by the Vatican Council. The dogma
was true from the very beginning, and had been universally held. But as
in recent times many objections were being made against it, the Bishops
in the Vatican Council thought it best, in order to make clear the stand
of the Church, to make an infallible definition. Heresy Heresy is the formal denial or
doubt by a baptized person of any revealed truth of the Catholic Faith.
Heretics assume the right, on their own independent authority, to choose
their beliefs instead of accepting all, and only the truths revealed by
God, and defined and taught by the infallible Church which Christ
Himself established. Formal heretics are those who
knowingly and obstinately deny the truths of the Catholic Church.
Material heretics are those who deny truths because of ignorance rather
than formal obstinacy. * * * To learn our Faith It is the duty of every member of the
Church to learn the Faith and to teach it to others. So many fall into
serious error because they simply do not know what the Church teaches on
certain subjects. We have been blessed with a Holy Father in
Rome who is an expect on theology. Even though we might not understand
everything he does because we are not theologians ourselves, we pray for
the Holy Father and put our trust in him. Pope John Paul II is the
current Vicar of Christ upon earth, and we follow him. Only he, through
the guidance of the Holy Spirit, can speak infallibly; all the rest of
us can error when it comes to the dogmas of Faith and morals. Therefore,
let us humbly submit ourselves to the Holy Father. Melvin Sickler This article was published in the Oct.-Nov.-December, 2002 issue of “Michael”.
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